Rick Lee James and Greg Lafollette: Songs of Common Prayer

My friend, Rick Lee James, introduced me to a brand new project (set to be released, today) by Greg Lafollette.  It is titled Songs of Common Prayer.  As the title implies, this is a CD that is based upon the Book of Common Prayer.

As a "Wesleyan-Anglican," I have been shaped by the Book of Common Prayer over several years, now.  It has been my practice to pray the offices of Morning and/or Evening Prayer each day from one of the versions of the Prayer Book (most often, by far, John Wesley's version, The Sunday Service of the Methodists in North America).  Further, I have looked for options for liturgically based music that might be used to incorporate Prayer Book spirituality in worship for those who are unfamiliar with the Book of Common Prayer.  More than that, I've been looking forward to getting my hands on this CD, personally.


Rick Lee James (whose CD, Hymns, Prayers, and Invitations, I also have!) has a regular podcast called Voices In My Head.  (And I just saw that he has a podcast on The Gospel According to Superman, to which I will have to listen, soon!)

On today's podcast he features Greg Lafollette and focuses on the Songs of Common Prayer project.  -  Though I have not yet heard the entire CD, I commend it to you and invite you to listen to Rick's podcast.

Some Thoughts by John Wesley on the Sufficiency of Scripture

I have been reading through John Wesley's various writings about the Church of Rome.  In his Popery Calmly Considered, Wesley makes the following comments concerning the "Sufficiency of Scripture":

St. Paul says, "3.  All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works."

The Scripture, therefore, being delivered by men divinely inspired, is a rule sufficient to itself: So it neither needs, nor is capable of, any farther addition.

. . . 6. (3.) In all cases, the Church is to be judged by the Scripture, not the Scripture by the Church.  And Scripture is the best expounder of Scripture.  The best way, therefore, to understand it, is carefully to compare Scripture with Scripture, and thereby learn the true meaning of it.

Ancient-Future Small Group

We have completed the first half of the Small Group, referred to below.  The second half of the study will begin this Sunday, October 21.  Again, we will be meeting at 4:15 in our home. 

I'm excited to announce that this study will be using Robert Webber's video curriculum Ancient-Future Worship: A Model for the 21st Century.

Here is a link to my video announcement on the Wesley-Anglican YouTube channel.  Or, you can simply watch it, below!

Commemoration of James Arminius

Today, October 19, is the "feast day" (the commemoration) of James Arminius . . . at least for those in the Methodist tradition who are following For All the Saints: A Calendar of Commemorations.*Actually, interestingly enough, Arminius was not a part of the original edition of this book.  Calvin, on the other hand, was in that book.  To be fair, Calvin is a part of the established calendar of Feasts for The Episcopal Church, upon which Methodists would naturally draw.  Nevertheless, I found this omission odd given that we Wesleyans are Arminian! 

 

I argued that point back when the second edition was being put together.  Consequently, I was asked to write the hagiography for Arminius.  (At the time, I was still a member of the Order of St. Luke.)  What follows is the hagiography that appears in For All the Saints.  -  I invite you to join with me in commemoration of James Arminius!**

_____________________________

Jacob (or James) Arminius, Dutch pastor and theologian, was born the son of Harmon and Elborch Jacobsz in Oudewater, Holland in 1559. He received his early education at Utrecht. In 1575, Arminius' mother and siblings were killed during the Spanish massacre of Oudewater.  Through the generosity of friends, Arminnius was able to study at the University of Marburg and, from 1576 to 1581, at the University of Leyden.  Through the support of the Merchants' Guild of Amsterdam, Arminius went on to Geneva where he studied under Theodore Beza from 1582 to 1586, including a year at Basel.  Returning to the Netherlands in 1587, he began a fifteen-year pastorate in Amsterdam.  There he was ordained in 1588.  In 1603 he received his doctor's degree from Leyden and became the university's professor of theology.

 

When the United Netherlands (Dutch Republic) became independent, Calvinism became the official state religion.  However, Arminius could not accept the popular predestination position.  Instead, he attempted to modify Calvinism so that God could not be viewed as the author of sin and so that human choice might be safeguarded.  Arminius, facing much opposition, was reluctant to express anti-Calvinistic views, but, as time went on, he was accused for what he refused to say and write.

Arminius urged the government officials to call a national synod so that he might openly present his positions.  However, in 1609 he became ill and died, nine years before the synod was called.  The year following his death, Arminius' followers presented a Remonstrance over against the five points of Calvinism.  They "held that Christ died for all men [sic], that salvation is by faith alone, that those who believe are saved, that those who reject God's grace are lost, and that God does not elect particular individuals for either outcome."

 

Arminius taught that Christ is the object of God's decree.  The predestination of individuals is conditional, depending upon their acceptance or rejection of Christ.  In other words, God, according to divine foreknowledge, has predetermined to save all who place their faith in Christ and continue in that faith.

 

Although condemned by those of a Calvinist persuasion at the Synod of Dort in 1618, Arminian teaching has, nevertheless, gained permanent standing in John Wesley and the Wesley/Methodist tradition.
_________________________

 

The suggested collect for the day is as follows:

God our Teacher, from whom comes all true knowledge: So bind your words to our lives and write them on the tablets of our hearts, that we may not be swayed by false winds; and grant us faithful guides like your servant James Arminius, that our path to you be made straight  and sure through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.
_________________________________________________________________________________

*This is the second edition, edited by Heather Josselyn-Cranson. Order of Saint Luke P. 2013.
**Cf., the article as found in the book for all citations.

Thomas Cranmer, Archbishop of Canterbury

Today we celebrate Thomas Cranmer, Archbishop of Canterbury (1556).  One of my seminary professors once commented, as we look back to John Wesley as our spiritual father, we ought to look to Thomas Cranmer as a spiritual grandfather.

Cranmer was the major force in the English Reformation, and the person to whom thanks is due (in Christ!) for the Book of Common Prayer (in its variety of forms). Cranmer was primarily responsible for the very first Book of Common Prayer in 1549 and its first revision in 1552. In his development of the BCP, Cranmer followed closely the medieval forms of worship, especially the Old Sarum rites.

The 1662 BCP, which is still in use in the Church of England, as well as other Anglican provinces, and which is considered the standard by which all other Prayer Books are gaged, was a revision of Cranmer's previous work.

Especially important for Wesleyan-Anglicans, John Wesley, in the preface to his own edition of the (1662) BCP (viz., The Sunday Service of the Methodists in North America), says, "I believe there is no liturgy in the world, either in ancient or modern language, which breathes more of a solid, scriptural, rational piety, than the Common Prayer of the Church of England. And though the main of it was compiled considerably more than two hundred years ago, yet is the language of it, not only pure, but strong and elegant in the highest degree."

Thomas Cranmer was born in Aslockton, Nottinghamshire on July 2, 1489. He earned his B.A., M.A. & a Fellowship from Jesus College, Cambridge, and became a Doctor of Divinity, a lecturer in the same school. Cranmer was highly influenced by the Lutheran reformers. King Henry the Eighth, with confirmation from the Pope, appointed Cranmer to the See of Canterbury, and he was consecrated Archbishop on March 30, 1533.

When Queen Mary the First took the throne, as a staunch Roman Catholic, she had Cranmer arrested due to the protestant reforms he had implemented in the English Church. On March 21, 1556, Thomas Cranmer, along with other church leaders, was burned at the stake.

Thomas Cranmer has and continues to influence countless Christians in their spiritual formation and lives through the Book of Common Prayer, and all who use a version of the Book of Common Prayer or a liturgy that has been influence by one of the Prayer Books owe an immeasurable debt to Thomas Cranmer.

Even non-liturgical Nazarenes owe an immense debt to Cranmer. Our own ritual for the Lord's Supper in our Manual (Book of Discipline), until our last General Assembly, was an abbreviated form of the Methodist Episcopal ritual, which came from Wesley's Sunday Service, which was a version of the Book of Common Prayer of the Church of England. Even more important, Wesley's understanding of holiness was, in many ways, shaped and supported by the liturgy of the Anglican Church, and the Collect of Purity at the beginning of the Communion service (and found as #58 in our Sing to the Lord hymnal, has been said to encapsulate our understanding of holiness:

Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name; through Christ our Lord. Amen.

For more information on Thomas Cranmer, I commend to you the Episcopal Church's Lesser Feasts and Fasts - 1997, For All the Saints: A Calendar of Commemorations Second Edition (OSL), and the "Introduction" to James' printing of The First English Prayer Book.  For an much more detailed study of Cranmer, see God Truly Worshipped: A Thomas Cranmer Reader by Jonathan Dean, and Diarmaid MacColloch's Thomas Cranmer: A Life.

Let us give thanks to God for Thomas Cranmer, Archbishop of Canterbury!