Article
II. Local Churches
23. The membership of a local church shall consist of all who have been
organized as a church by those authorized so to do and who have been publicly
received by those having proper authority, after having experience Christian
baptism, and having declared their experience of salvation, their belief in
our doctrines, and their willingness to submit to our government. (100-109)
B.
Local Church Membership
109. Full Membership.
The full membership of the local church shall be composed of all persons who
have been organized into a local church by those authorized so to do, and all
who have been publicly received by the pastor, the district superintendent, or
the general superintendent, after having experienced Christian baptism, and
having declared their experience of salvation, their belief in the doctrines
of the Church of the Nazarene, and their willingness to submit to its
government. The local church leadership shall seek to place every member into a
ministry of service and a circle of care and support. (23, 109.2, 113, 115.1,
125.1, 129, 524.8, 530.8-530.9)
704.
RECEPTION OF CHURCH MEMBERS
It is expected that prospective
members have been baptized and have professed the Christian faith and
been instructed in the doctrine and practices of the Church of the Nazarene.
They may come forward to stand before the congregation and the pastor shall
address them as follows: . . .
FOR THE FOLLOWING REASONS:
1. It is generally accepted that,
as the late General Superintendent Emeritus, the Rev’d. Dr. William Greathouse,
has said, “In the New Testament church there simply were no unbaptized
Christians . . .” (Staples 11) Staples, Rob L. Outward Sing and Inward
Grace: The Place of Sacraments in Wesleyan Spirituality. Kansas City:
Beacon Hill P 1991.
2. The Church, generally, for over 2000 years has understood baptism as the sign of initiation into the new covenant and the community of faith, the Church.
3. Jesus and the apostles command baptism (e.g., Matt. 28:19; Acts 2:38; 10:48).
4. The Scriptures consistently declare the importance of baptism (e.g., John 3:5; Rom. 6:3; 1 Cor. 12:13; 1 Peter 3:21).
5. Article of Faith XII. Baptism, paragraph 12, indicates that Christian baptism is “commanded by our Lord,” that it “is a sacrament signifying acceptance of the benefits of the atonement and incorporation into the Body of Christ.” - Thus, those who refuse baptism are acting inconsistently with the membership requirements in paragraph 23, which states that they must declare “. . . their beliefs in our doctrines . . .”
6. The FIRST of our General Rules under V. The Covenant of Christian Character (par. 21 – 21.1) calls us to do “. . . that which is enjoined in the Word of God, which is our rule of both faith and practice . . .”
7. Most denominations, including the two denominations most like the Church of the Nazarene (viz., The Wesleyan Church and the Free Methodist Church of North America), along with the new Global Methodist Church, require baptism prior to membership. In fact, allowing members who are not baptized places us at odds with orthodox Christianity, itself.
8. It is surely more important for people to be fully “Christian” than just “Nazarene.”

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